Solved Assignment- Exploring Intersectional Liberation: Analyzing the CRC Manifesto and Global Anti-Imperialist Struggles

1)In Their pamphlet Combahee River Collective (CRC) ushers in the revolutionary subject – gendered, racialized- experiencing interlocking oppression with an anti-capitalist and womanist vision. They say, “We realize that the liberation of all oppressed peoples necessitates the destruction of the political-economic systems of capitalism and imperialism as well as patriarchy.” How does CRC articulate/connect oppressed people’s struggles and how does their program seek to overcome and transform it to create feminist futures? (in 150 words)

The Combahee River Collective (CRC) situates the struggles of oppressed people within an intersectional framework, emphasizing the interlocking nature of oppressions tied to race, gender, class, and sexuality. By centering the experiences of Black women, the CRC critiques systems of capitalism, imperialism, and patriarchy as interconnected structures that perpetuate inequality. They advocate for dismantling these systems as essential to achieving collective liberation.

CRC’s analysis challenges single-issue activism, highlighting how various forms of oppression reinforce one another. Their program promotes coalition-building among marginalized groups, recognizing shared struggles while respecting differences. They propose a transformative vision grounded in solidarity, self-determination, and mutual support, underpinned by an anti-capitalist, womanist ethos.

By addressing the roots of systemic oppression and imagining alternative social structures, the CRC seeks to create feminist futures where equity, justice, and collective liberation are central. This vision inspires activism that is inclusive, holistic, and transformative.

2) Despite the daunting realities of subjugation and its legacies the anti-war politics of Du Bois and the Vietnamese struggle for self-determination show how people launched resistances against imperial extraction, sexism, racism and militarism/policing. These movements give us an aspirational vision for liberation, self-determination, and an egalitarian society. Giving equal weight to Du Bois’ I take a stand for peace; and Ho Chi Minh’s letter to Johnson and the Vietnamese declaration of independence show how do these struggles balance local self-defense and community autonomy with an inclusive worldview which situates their struggles within global struggles for social justice? (300 words)

Du Bois’ I Take a Stand for Peace and the Vietnamese struggle for independence articulate resistance to imperialism, militarism, racism, and sexism while offering a vision of global solidarity. Du Bois critiques militaristic domination, linking local subjugation to broader systems of imperial exploitation. He champions peace as essential to dismantling global hierarchies and advocates for the self-determination of oppressed peoples, situating their struggles within a shared aspiration for justice and equality. For Du Bois, the fight for peace is not passive but actively challenges exploitative systems, connecting local self-defense to a global ethic of emancipation.

Similarly, Ho Chi Minh’s writings emphasize Vietnam’s fight for independence as part of a broader anti-imperialist struggle. His letter to President Johnson and the Vietnamese Declaration of Independence highlight the tension between local autonomy and global solidarity. While asserting the Vietnamese right to self-determination, Ho situates their struggle within the context of colonial resistance worldwide, calling for unity among oppressed nations. His appeal frames Vietnam’s struggle as not merely national but a challenge to imperialist systems globally.

Both Du Bois and Ho Chi Minh balance local self-defense with a global vision by connecting specific resistance movements to universal principles of justice and equity. They challenge the false dichotomy between national sovereignty and international solidarity, arguing that true liberation requires dismantling global systems of oppression. Their anti-imperialist frameworks also address intersecting forms of subjugation—such as racial and economic inequalities—highlighting the necessity of inclusive and intersectional approaches.

By bridging local and global contexts, their movements inspire contemporary struggles for social justice. They demonstrate that resistance to imperialism, militarism, and systemic oppression can forge paths toward egalitarian futures, where community autonomy aligns with global aspirations for peace and equity.

(SB: the name of the 4 readings are in the picture attached file below)
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